By Robert W. Witkin
Publish yr note: First released February nineteenth 1998
More than half the broadcast works of Theodor Adorno have been dedicated to his experiences in track. As his acceptance has grown in recent times, besides the fact that, Adorno’s paintings on song has remained a overlooked region as a result of its musicological complexity.
This is the 1st particular account of Adorno’s texts on song from a sociological point of view. In transparent, non-technical language, Robert Witkin publications the reader in the course of the complexities of Adorno’s argument concerning the hyperlinks among song and morality and among musical works and social constitution. Separate chapters deal with his therapy of Beethoven, Wagner, Mahler and Berg, Schoenberg, Stravinsky and at last jazz. all through, Witkin develops a sociology of the artwork in which Adorno’s writings on song should be understood. It used to be via those works greater than any others that Adorno verified the best of the humanities to be said as an ethical and significant strength within the improvement of a contemporary society. by way of improving them for non-musicologists, Witkin provides immeasurably to our appreciation of this substantial of twentieth-century proposal.
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Extra info for Adorno on Music
Wild and woolly, open-all-night America, the birthplace of rock and a haven for W H O L O V E S A K I N G 2 7 the downtrodden. But America was also the place where everything was for sale, including innocence and the very fame from which he had fled. As John's tragic karma rolled on, America would play a major part in his undoing. Still, John was very optimistic upon his arrival, as he noted, "I know there are rough areas in New York, but I don't visit them often. The district can change abruptly within one block, but I find I can walk the streets quite freely.
Certainly, there were other factors, such as the pressure brought on by the breakup of the Beatles, the steady decline of Apple's fortunes, and his heroin addiction. In this context it was understandable that John and Yoko, together 24 hours a day, were often at each other's throats. When John sought escape by partying with old friends like George Harrison, Yoko felt abandoned, and saw his actions as the first cracks in their mutual armor. She labeled such behavior as uncaring, and accused John of behaving like an unmarried man.
Peel quickly and conveniently forgot the support he had received from Apple via John. "As soon as the carriage turned back to a pumpkin," Peel complained, "Cinderella was a housemaid. When you're with John Lennon, you're a prince. When his trendy thing is over, you go home a pumpkin. Twelve midnight, you're back in your rags doing what you did before. " John Sinclair was perhaps the most amnesiac in his condemnation of Lennon. Although he had been a stranger, John had freely given his time and money to help spring Sinclair from prison.
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